Friday, April 15, 2011

Managing Religion

Religion is a powerful organizing force in the world despite massive efforts to belittle its importance and utility. This has been a problem for most governments since religious passions are difficult to predict and control. Authorities interfere with religion at their own peril. We have many examples in history where religion inspired wars and revolutions. The events of 1857 in India, the Boxer Rebellion in China in 1900, the Mormon migration of 1847 and the many pogroms in Europe throughout the Middle Ages were inspired to a lesser or greater extent by religious passions. As a result, throughout history, authorities in charge have either tried to clamp down on religion usually unsuccessfully or they have tried to co-opt it and make it subservient to the state.

Demagogues and people seeking an issue they can champion find it very easy to raise the cry "[xyz religion] is in danger!" This almost invariably causes large numbers of people to come out in support of their religion. Once a large enough group assembles, mob behavior quickly takes over. The problem for demagogues and society in general is that once this happens, it is almost impossible to control events. Religious passions are easy to ignite but difficult to tamp down. In the heat of the moment, individuals will engage in actions that they would under normal circumstances never consider doing. What such people do not stop to consider this that the religion whose name they have come out to defend is actually being manipulated to serve nefarious interests. This is one aspect of managing religion.

Because of the relative ease with which religious passions can be inspired, rulers have always had a strong interest in making it subservient to the perceived needs of the state. A basic motivation is to prevent religiously inspired riots and insurrections and preserve law and order or at the very least control. A deeper motivation is that religion can be used to make people quiescent. No matter how repressive the regime or social order, religion can be used as a tool to make people quietly accept the existing order. For this purpose, the state often co-opts religious authorities essentially by making them part of the existing establishment so that they have a strong interest in maintaining the existing order. This is another aspect of managing religion.

Sometimes religion is used to stratify societies. Hinduism has used this to great effect. It has divided its adherents into castes and sub-castes. If you are born into a particular caste, you cannot aspire to things and activities reserved for other castes. Castes themselves have a strong hierarchy so that some are superior than others. The beauty of this system is that it is self perpetuating and virtually immune to pressure from within. How can someone challenge the divine order? Doing so means damnation of the soul. In this way, religion is used to perpetuate a class system. This is yet another aspect of managing religion.

In modern times and specially in advanced economies, traditional religion is belittled and mocked for its supposed superstition and backwardness. The irony is that the people who do so have in essence elevated science to the status of religion. This is still another aspect of managing religion.

The pawns in all of this are people's belief systems. Many politicians, religious leaders, dictators, demagogues or people seeking to make themselves famous use religion as a tool to advance their personal, narrow interests. Often the harm that they cause is enormous. All the blame for this harm is laid on the door of the religion concerned when in actual fact, the real blame lies elsewhere.
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